John Kennedy Toole’s A Confederacy of Dunces is so steeped in the character of New Orleans that it is impossible to imagine that the novel could exist anywhere else. Even though I loved the novel dearly when I first read it years ago, it took on an entirely different life after I visited New Orleans in person.

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It’s Ignatius J and I!

If, like me, you can’t get enough of the world of A Confederacy of Dunces, you should head over to An Ignatian Journey! A walking tour audio guide and a detailed story map, the site describes and explains a number of the places in New Orleans that appear in the novel, and were significant to author John Kennedy Toole.

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I can’t wait to head back to NOLA to give the walking tour audio guide a go, but reading through the story map is more than enough to make me feel like I’m right back there. Each of the 36 stops on the map are full of photographs (historical and contemporary), relevant quotes from the novel, and historical and cultural information on the locations. The narrative was written by Cynthia LeJeune Nobels, and she has done an excellent job in bringing the energy and quirks of Ignatius J Reilly’s New Orleans to life.

The site is a great addition to the scholarship around A Confederacy of Dunces, and will become even more valuable as each year passes, and the city of New Orleans inevitably changes. This is the real power of the app, in my opinion – the tidbits that make the 1960s New Orleans of the book accessible and palpable to visitors of the city as it exists today. One nugget that I personally love is that the former Dr Nut soft drink plant at Elysian Fields is now the site of Dirty Coast Press (see entry 12)! I rep their shirts at every possible chance (I’ve got two more coming in the mail, as it happens!), and now I’ll feel an extra layer of connection to the city when I wear them!

The Louisiana Endowment for the Humanities did a wonderful thing by commissioning this project, and couldn’t have chosen better people to bring it to life.

Do yourself a favour this holiday season –

  1. read John Kennedy Toole’s A Confederacy of Dunces;
  2. visit An Ignatian Journey and pretend you’re there tramping those streets;
  3. buy and read A Confederacy of Dunces Cookbook, cook all the food and glut yourself in a way that would make Ignatius J. Reilly proud.

Because she wanted everything, and it seemed to her she had nothing. She wanted what was certainly not too much to ask of even a grudging world: a home, another husband, another child. …the second child, when its small image took shape for her as she lay on the studio couch in her apartment… was to be a beautiful, talented, charming, healthy, thoroughly wonderful replica of herself. And of course, to be happy; that was what she wished most for it; not deliriously happy, she was much too realistic, she told herself, to expect that; but happy, quietly happy, beautifully happy, genuinely happy. Wasn’t that little enough to ask? A world notoriously ungenerous could hardly refuse her that. The secret was, of course, to extend toward the invisible benefactor always a diffident palm. Besides, she was beautiful. Men, who said almost everything to her, and if she knew them long enough eventually the truth, always said to her that she was beautiful: it was something she remained for them, always, no matter how many other things she stopped being. Then why was everything so difficult? Why did the diffident palm return empty? Why were the alms she asked, the simple alms, refused her? Why, being beautiful, and why, being young, and why, being faithful and reasonably good and reasonably passionate, was it so hard to gouge out of the reluctant mountain her own small private ingot of happiness?

– p. 14-15, In Love, Alfred Hayes

“I shall not begin at the beginning since there is no beginning, only a middle into which you, fortunate reader, have just strayed…”

I’ve always loved satire, and I’d like to think that I’m far more subversive than conservative, but my self-image as a camp, tongue-in-cheek, irreverent has been somewhat shaken by Gore Vidal’s 1968 novel Myra Breckinridge.

Set in the 1960s, Myra makes her way to Hollywood to seek the inheritance she’s owed by her dead husband’s Uncle Buck. Attractive, intellectual, and sexually complex, Myra is convinced that the golden days of the US came and went with the Golden Age of Hollywood.

I am seated in front of a French cafe in a Montmartre street on the back lot at Metro. … Over a metal framework, cheap wood has been arranged and painted as to suggest with astonishing accuracy a Paris bistro. … From the angle where I sit I can see part of the street in Carvel where Andy Hardy lived. The street is beautifully kept up as the shrine it is, a last memorial to all that was touching and – yes – good in the American past, an era whose end was marked by two mushroom shapes set like terminal punctuation marks against the Asian sky. (p. 30-31)

The book is written largely as a memoir – Myra’s confessional with a preening eye always to her audience; with snippets of Uncle Buck’s suspicion-filled memos. In his 1995 autobiography Palimpsest, Vidal said that he found inspiration for Myra’s lofty tone in the “megalomania” of Anaïs Nin’s diaries – which I’m not sure is quite fair, but certainly did give me a giggle to discover. I can’t say I found Anaïs Nin’s short stories or diaries particularly enjoyable to read, but that opinion doesn’t seem to be particularly popular.

Is it possible to describe anything accurately? That is the problem set to us by the French New Novelists. The answer is, like so many answers to important questions, neither yet nor no. The treachery of words is notorious. I write that I ‘care for’ Mary-Ann. But what does that mean? Nothing at all because I do not care for her at all times or at any time in all ways. To be precise (the task set us in the age of science), as I sit here…I can say that I like her eyes and voice but not her mouth (too small) or hands (too blunt). I could fill many pages of yes-no and still not bring the reader to any deep knowledge of what it is I feel at 7.10pm, March 12. It is impossible to sort out all one’s feelings at any given moment on any given subject, and so perhaps it is wise never to take on any subject other than one’s own protean but still manageable self. (p. 116)

I appreciate the topics that Vidal broaches in Myra Breckinridge, and the panache with which Vidal broaches them – generational attitude changes in America, masculinity, feminism, transsexuality, homosexuality, heterosexuality, pornography, intellectualism, hypocrisy. There’s still truth to be found in plenty of Vidal’s barbs, but the language used is certainly (and thankfully!) far outdated.

Most human beings, however, prefer the short duet, lasting anywhere from five minutes with a stranger to five months with a lover. Certainly the supreme moments occur only in those brief exchanges when each party, absorbed by private fantasy, believes he is achieving mastery over the other. The sailor who stands against the wall, looking down at the bobbing head of the gobbling queen, regards himself as master of the situation; yet it is the queen (does not that derisive epithet suggest primacy and dominion?) who has won the day, extracting from the flesh of the sailor his posterity, the one element in every man which is eternal and (a scientific fact) cellularly resembles not at all the elixir of victory, that which was not meant for him but for the sailor’s wife or girl or simply Woman. (p. 80)

Even though my love for Gore Vidal knows no bounds, and there was plenty I enjoyed about Myra Breckinridge, I can’t fully enjoy (or really recommend) any book that uses rape as a key plot point. That’s not to say Vidal didn’t write it well – it’s deeply disturbing, a severe counterpoint to the frippery of much of the book – but I still feel like rape is rarely more than a cheap narrative device.

Myra Breckinridge is dated, nearly entirely silly, and certainly has issues. It may not be quite what it was 40 years ago but it’s certainly a good snapshot of a particular American era, with a few eternal truths thrown in for good measure.

But then it is out peculiar fate to destroy or change all things we touch since (and let us never forget it) we are the constant and compulsive killers of life, the mad dogs of creation… Death and destruction, hate and rage, these are the most characteristic of human attributes… (p. 122)